The Curse of the Samurai Muramasa Blades

The Curse of the Samurai Muramasa Blades

In Nitobe Inazo’s 1899 work exploring the way of the samurai, Bushido, the Soul of Japan , the sword is dubbed as the ‘Soul of the Samurai’. As swords were so highly revered, the swordsmith’s work became an immensely important task. In Chapter XIII of Nitobe’s work, the writer speaks about the swordsmiths as follows: “The swordsmith was not a mere artisan but an inspired artist and his workshop a sanctuary. Daily he commenced his craft with prayer and purification, or, as the phrase was, "he committed his soul and spirit into the forging and tempering of the steel." Every swing of the sledge, every plunge into water, every friction on the grindstone, was a religious act of no slight import.” Some of Japan’s ancient swordsmiths became as famous as the samurai themselves. One of the most well-known Japanese swordsmiths was Muramasa Sengo, second only to Masamune Gorō.

Muramasa Sengo was a swordsmith who lived during the Muramachi period (between the 14 th and 16 th centuries A.D.). In some legends, Muramasa is portrayed as a disciple of Masamune, though this is historically impossible, as Masamune lived several centuries before his alleged student. Muramasa has been described as completely mad and prone to bouts of violence. It was therefore believed that these destructive qualities were passed by the master swordsmith into the blades he forged. The blades would then ‘possess’ their wielders, turning them into insane and deadly warriors, just like Muramasa himself.


Muramasa’s blades are often contrasted with those of Masamune. In one legend, Muramasa, who is said to be a disciple of Masamune, challenges his master to a sword-making competition. This was to determine who the greatest swordsmith in the country was. After both swordsmiths had completed their blades, they prepared to test their weapons. The contest was as such: The blade was to be suspended in a stream with the sharp edge facing the current. Muramasa’s blade cut everything that passed it, including the fish, leaves and even the air. By contrast, Masamune’s blade failed to cut anything. In spite of this, Masamune was declared the winner, as Muramasa’s blade was blood thirsty and cut indiscriminately, whilst Masamune’s did not cut and kill needlessly.

A blade of Katana made by Muramasa in 16th century, in Tokyo National Museum ( Wikimedia Commons )

Despite the bad reputation surrounding the blades Murasama forged, they were undeniably of high quality, and were popular in Japan. This is evident in the fact that his school of sword-making was passed down to his students and continued for the next two centuries. It was during the reign of Togugawa Ieyasu, the first shogun of the Edo period, that Muramasa’s blades fell out of favour. The shogun’s father, Matsudaira Hirotada, and grandfather, Matsudaira Kiyoyasu, were both murdered by their retainers who were wielding Muramasa blades. The shogun himself was also cut by a (supposed) Muramasa blade whilst inspecting the yari (a Japanese type of spear) of one of his generals.

Sword blade, 14th century Japan, signed Muramasa ( Wikimedia Commons )

These coincidences gave rise to the legend that Muramasa’s blades had the power to kill members of the Tokugawa family. Consequently, the shogun decided to ban ownership of the Muramasa blades. Many blades were melted down, though some were hidden away. The ban was taken seriously by the shogun, and those caught keeping Muramasa blades were severely punished. The most notable case was that of Takanak Ume, the Magistrate of Nagasaki. In 1634, the magistrate was discovered to have hoarded 24 Muramasa blades, and thus was ordered to commit seppuku (ritual suicide by disembowelment). Despite such harsh punishments, there were those who continued to keep Muramasa blades, and even had the markings on these blades changed so as to avoid detection from the authorities. In addition, numerous forgeries have been made over the year, thus making it quite difficult today for authentic Muramasa blades to be identified.

According to legend, Muramasa’s blades had the power to kill members of the Tokugawa family. Pictured: Tokugawa Yoshinobu of the Tokugawa clan organizing defenses at the Imperial Palace in 1864 ( Wikipedia)

As a symbol of the superior sword-making skills of the Japanese, Muramasa’s blades have also been incorporated into today’s popular culture. References to this icon can be found in various media ranging from video games to Japanese anime and even in the Marvel Universe.

Promotional art for Playstation game ‘Muramasa: The Demon Blade’ ( Wikipedia)


Muramasa ( 村正 , born before 1501) , commonly known as Sengo Muramasa ( 千子村正 ) , was a famous swordsmith who founded the Muramasa school and lived during the Muromachi period (14th to 16th centuries) in Kuwana, Ise Province, Japan (current Kuwana, Mie). [1]

In spite of its original reputation as fine blades favored by the shōgun Tokugawa Ieyasu and his vassals, the katana swords gradually became a symbol of the anti-Tokugawa movement. Furthermore, in lore and popular culture from the 18th century, the swords have been regarded as yōtō ( 妖刀 , "wicked katana") .

Muramasa sword

Comics are a notable medium for fictionalised Muramasa swords. The Marvel superhero Wolverine had a sword forged out of his own soul by Muramasa. The blade had mystical qualities and could kill people with healing factors like Wolverine. In Top Cow comics, an assassin called Ian Nottingham wielded The Blood Sword. A cursed katana, the weapon drove its owners to kill on a regular basis The Muramasa is a blue broadsword that is found in the Dungeon's Locked Gold Chests or in Golden Lock Boxes, both of which are opened via a Golden Key. The Muramasa has a slightly longer reach than the Phaseblade and has a fast attack speed

The Magic sword of Muramasa is a common name for the 3-4 Point High Approach, Two Space High Pincer. It got that name because it has many difficult variations. (See Muramasa about the curse.) The 'magic sword' (1) The magic sword variation It also typically refers to this specific variation. The 'magic sword' (2) This variation was played in a 1931 game between Tanaka Minaichi(also known as. Muramasa Sword - Marvel - Wolverine Bekannt als ein Schwert, das Wolverines Heilungsfaktor zunichtemacht, quasi abschalten und ihn (oder jeden mit einem Heilungsfaktor) töten kann. Quelle.. Muramasa (村正) was a 16th-century Japanese swordsmith with a violent temper. His swords were popularly believed to be cursed with a thirst for blood. I'm not a fan of including it in WoW, especially not with a model like that. Famous sword names like this, Excalibur and the like belong in Final Fantasy, not here IMHO Muramasa takes place on Honshu, the main island of the Japanese archipelago, with its overall style and setting drawing heavily upon Japanese folklore and mythology. It is set in the Genroku period, itself within the larger Edo period, during the reign of the shōgun Tokugawa Tsunayoshi

Muramasa (Schmied) - Wikipedi

Muramasa Sword aus dem Marvel Universum Ich wollte ja immer schon mal ein Schwert oder Katana bauen, auch um mal auszuprobieren in wie weit Legosteine so etwas von der Stabilität her zu lassen. Auf der einen oder anderen von mir besuchten Ausstellung, habe ich zwar schon Schwerter aus Lego gesehen, jedoch meist recht Stabil, sprich Schwer gebaut. Meines sollte leicht und. The legendary swords of Muramasa Sengo were famous for their sharpness and quality. The Japanese also called them cursed. Their were stories of owners of M. The Japanese also called them cursed.. The Muramasa blades were known in ancient Japan to not only be deadly to opponents, but also to the owners themselves. Did you know you have a THIRD eye?! Fi.. The cursed swords of Muramasa had a thirst of blood. Which, if not satisfied, makes the owner kill themselves. Drawn or not, its hungry call won't stop unless fed. Many poor souls have been killed just to please their swords. Allegedly, this made the wielders dangerous for people around them. Wielding bloodlust swords desperate to kill, anyone within its reach will be sacrificed for its. ツムカリムラマサ ?) is a sword forged by Senji Muramasa. It was used in Shimousa to counter Amakusa Shirou Tokisada 's Shimabara Hell Reality Marble. The realisation of Muramasa's ideal sword, the sword is one that can purge resentment, cut through bonds, fate, causality, and destiny, and slice through the idea of karma itself

The Muramasa Kei 村正派 Nihont

  • Muramasa (ムラマサ) is a dark sword from the Mega Man Battle Network and Mega Man Star Force series based on Muramasa that mainly appears as a Battle Chip or Battle Card. It also appears in Rockman X DiVE as a weapon
  • ate killer. So popular are legends of these cursed swords that Muramasa's Yōtō (Cursed Sword) has become the trademark name for all-out-attack strategies in.
  • Sword name is a reference to the legendary Japanese swordsmith Muramasa Sengo, whose blades are said to be cursed, inspiring bloodlust in those who wield them
  • Muramasa is named after the famous Japanese swordsmith, Sengo Muramasa. Muramasa, though skilled, was said to be violent and unbalanced, and legend has it that those traits were passed on to his swords, popularly believed to be bloodthirsty, driving their owners to commit murder or suicide. Muramasa blades are often contrasted against blades.

. When Masamune did the same with his sword, the water flowed around the edge without touching it, carrying the leaves away from the blade as it did so. Often this tale concludes with an onlooker (such as the Emperor or Shogun) denouncing Muramasa's blade for its destructive. The Muramasa is a cursed Longsword-class Artifact weapon available throughout the Golden Sun series. As it is a cursed item, any wielder is inflicted with an equipment curse which causes him to be physically unable to de-equip it without assistance from a healer There is a legend that this sword cursed Ieyasu. His grandfather was killed at the age of 25 by Muramasa. His father was killed by Muramasa. His son was killed by Muramasa, and his wife was killed by Muramasa.. Ieyasu himself only injured his finger with Muramasa. Some people believed that Ieyasu was protected with a mysterious power Muramasa is a DLC dual sword for Noel that provides 20 Strength, 25 Magic, the ability Chain Bonus Lv. 1, and synthesis ability Damage Wall. It can be bought for 0/400 gil from Chocolina's Shop (Episode 2). Muramasa: Kiku is a DLC dual sword for Noel that provides 30 Strength, 47 Magic, the ability Chain Bonus Lv. 2, and the synthesis ability Damage Wall

Sengo Muramasa - Antique Japanese Swords - Yuhindo

Muramasa was an apprentice swordsmith of ancient Japan, learning from the great swordsmith Masamune. 1 Physical appearance 2 Personality 3 History 3.1 Early life 4 Appearances Insert details here. He was said to be an evil-minded person, as his evil spirit passed into the very blade he made for the ronin. He didn't have as much dedication to his work as Masamune, who worked on forming a sword. Muramasa is named after the famous Japanese swordsmith, Sengo Muramasa. Muramasa, though skilled, was said to be violent and unbalanced, and legend has it that those traits were passed on to his swords, popularly believed to be bloodthirsty, driving their owners to commit murder or suicide. Muramasa blades are often contrasted against blades by another swordsmith, Okazaki Masamune, and blades.


Muramasa ist eine Waffe mit einer dunkelblauen Klinge welches nur in den Truhen im Dungeon gefunden werden kann. Außer Im Neuen Expert Mode. Muramasa kann ab dem Update 1.0.6 von Terraria zusammen mit dem Feurigen Großschwert, der Grasklinge und dem Schrecken des Tages zu einer Vorstufe de Muramasa is a Rank B Sword forged using Tamahagane. Muramasa Sengo was a legendary Japanese swordsmith from the 16th century, famous for strong, lethal blades. Japanese folklore says that Muramasa himself was a violent soul, and his madness and bloodlust seeped into every sword he forged. Shogun Tokugawa even forbade that his samurai use swords made by Muramasa because of the vast number of. Signature : Muramasa (the 2nd generation) Sue koto : Saijo saku ranking : Ise province. (We divide 4 sections for each sword as Saijo saku, Jojo saku Jo saku and regular saku) This sword Muramasa belongs to Jo saku ranking. The blade is polished. Habaki : Gold foiled double Habaki. Blade length :28.8 cm or 11.3 inches. Sori :0.3 cm or 0.1 inches

Muramasa was a sword smith during the Muromachi period, 1300-1500 or so. Many of his blades, especially Short Swords, Tanto, and Spears are still in existence. The famous Masamune was a Kamakura era (1185-1332) sword smith, and although things are complicated slightly by leaders of his school of blade making sharing the name, despite stories to the contrary, it seems that Muramasa wasn't a. Check out our muramasa sword selection for the very best in unique or custom, handmade pieces from our shops Muramasa nahm dies als Zeichen, dass sein Schwert besser war und fing an hämisch zu lachen. Allerdings hatte ein wandernder Mönch die beiden beobachtet. Er kam daraufhin zu ihnen und erklärte, dass Masamunes Schwert dem von Muramasa eindeutig überlegen sei, weil es nichts Unnötiges schneiden würde, da es Lebewesen verschonte. Dadurch. Muramasa Precisely Crafted Sharp Sound. plugins. Muramasa plugins. MorphVerb. by Muramasa. I'm Every Reverb € 149. learn more. About Muramasa. The famous Japanese swordsmith Muramasa inspired generations with his masterwork. The craft, the quality and the precision is something we decided to put into our work too. We are passionate about every little detail. We quench, refine and forge.

Nidai Muramasa 二代村正 #Fmw0033 Nihont

  1. Myōno Muramasa is the only sword officially designated as an Important Work. The front part contains a Muramasa sign and a myōhō renge kyō [妙法蓮華経] mantra sign. Muramasa students also made excellent weapons. For example, Fujiwara Masazane, a disciple of Muramasa, forged Tonbokiri, one of Japan's Three Great Spears
  2. MURAMASA (1) BUN-GI (f: AKASAKA KANEMURA, t: SEKI KANEHARU): SENGO Founder. UEMONnoJO. Spirit name: MYODAI. Work from O-NIN 1467 to BUN-GI 1501. There is a theory that HEIANJO NAGAYOSHI was his student. This is debatable, but the strongest influence on sword styles at the time was MURAMASA, NAGAYOSHI and SHIMADA YOSHISUKE
  3. The curse of Muramasa. What is well known in the sword world is that blades by Muramasa (村正) were considered to be cursed or unlucky by the Tokugawa family. In this chapter I would like to shed a little more light on the circumstances and introduce the various cases which were the basis for this superstition
  4. The Forge Direct Muramasa Katana, named after the Japanese swordsmith whose blades were a source of both dread and wonder, is one of the most unique and revolutionary swords ever produced - utiliziing the purity of modern steel to create a blade with a hard edge and shock resistant spine and core in a way that the ancient smith could have only ever dreamed of.. The wild hamon, while real, is.
  5. aDurability 105 / 105Requires level 70Equip: Improves haste rating by 35.Equip: Improves hit rating by 17.Sell Price: 16693 Muramasa is an epic one-handed sword for rogues and fury warriors. This item drops from M'uru in Sunwell Plateau. It's name is an homage to Sengo Muramasa.
  6. Vergleich mit Muramasa Die Schwerter von Masamune werden Masamune: A genius sword smith and his lineage By Robert L. Benson, Jr (Memento vom 19. Februar 2003 im Internet Archive) Infos und Glossary of Terms (Memento vom 8. Februar 1999 im Internet Archive) Masamune and the ten disciples (Memento vom 13. März 2013 im Internet Archive) Japanischer Name: Wie in Japan üblich, steht in.
  7. Muramasa: The Demon Blade, known in Japan as Oboro Muramasa (Japanese: (TGS) under the title Oboro Muramasa Yōtōden (朧村正妖刀伝, The Hazy Legend of Muramasa's Mystical Sword), alongside its intended platform, setting and gameplay mechanics. After its announcement, information releases about the game virtually stopped, and an April 2008 report by Famitsu reported the game's.

Muramasa is a sword owned by the pirate Yoshikage Kinji and is the twin blade of Murasame. 1 Appearance 2 Abilities 3 Trivia 4 References The sword has a blue colored hilt with a circular hand-guard. The scabbard is painted red with white tape around two points on the scabbard La spada di Muramasa - The Sword of Muramasa. Edit. Edit source History Talk (0) Comments Share.

How Much Is A Muramasa Sword Worth? - Ceramic

Muramasa is a master swordsman and a former member of the Mibu Clan. He isDemon Eyes Kyo's teacher and mentor. 1 Appearance 2 Personality 3 Story 4 Death 5 Powers and Abilities 5.1 1)Sei 5.2 2) Satori 5.3 3)Mumyo Jinpuu Ryuu Satsujin Ken (Lightless Divine Wind Style Killer Sword) 5.4 4) Mumyo Jimpuu Ryuu Ougi 5.5 5)Red Eyes 5.6 6) Soul Awakening 6 Differences between Anime and Manga 7 Trivia. An exquisite sword made by a famous swordsmith in a faraway eastern land. Cookies help us deliver our services. By using our services, you agree to our use of cookies. Mabinogi World Wiki is brought to you by Coty C., 808idiotz, our other patrons, and contributors like you!! Want to make the wiki better? Contribute towards getting larger projects done on our Patreon! Muramasa. From Mabinogi. Cursed Muramasa Swords That Still Exist. Ieyasu eventually banned all Muramasas from his domain, ordering that they be melted down or destroyed. Some blades were secreted away and altered to hide the traits that could identify them as a true Muramasa. Even with this dark history and the edict that anyone caught with such a blade was forced to commit seppuku SEPPUKU 切腹 cutting the stomach. Review: Muramasa Audio MorphVerb. Price £135. Contact Muramasa Audio. Reverb can add life, space, depth and colour to sounds. It can be perform as an integral part of already characterful elements, enhancing the tail on a snare drum or filling out the sound of a synth pad. In the early days of recording, reverb was generated by playing a sound.

Muramasa (Katakana:ムラマサ, Kanji:村正, Muramasa) is a legendary weapon smith and shop owner who aids Ryu on his journeys. Muramasa mainly serves as a merchant throughout the new Ninja Gaiden series, however as a relic expert he will also offer free advice on special items and weapons. 1 Appearance 2 Personality 3 History 4 Plot 4.1 Ninja Gaiden 4.2 Ninja Gaiden: Dragon Sword 4.3 Ninja. Muramasa claimed victory because he noticed that his sword sliced everything that it touched. A monk passing by the spot of the duel disagreed with Muramasa. He said that the Masamune sword only sliced through leaves and sticks while sparing the fish. It was this subtlety that elevated Japan's greatest swordsmith to the status of legend Yes, the collection has what you seek regarding the Muramasa It is long believed to be cursed, and those who forge blades of its likeness are doomed to die should they choose to wield it in battle. In actuality, this was propaganda made to dissuade its usage against the ruling class, but its superb bladecraft has made its fearsome reputation well-earned. Katanas T0. Rusty Katana: T1. Kendo. The Oboro Muramasa is the final sword obtained by Kisuke and Momohime.The sword itself appears rather unassuming, with its normal-looking blade, red tsuba, and yellow-wrapped hilt. However, even after death, Senji Muramasa's soul is obsessed with forging this ultimate sword, which cuts fate. After smithing this final weapon, both Jinkuro and Kisuke get transported back in time to change their.

The Muramasa ban and signature alterations Markus Sesk

Sword Aesthetic A. Increase Critical Strength for all allies while you are on the field (5%). Dynasty Misfortune B . Apply Special ATK [King] to self (20%). Noble Phantasm. Tsumukari Muramasa A+. Increase own NP Strength by 10% (3 turns). [Activates first] Remove offensive buffs from all enemies. [Activates first] Deal heavy DEF-ignoring damage to all enemies. <Overcharge> Increase own Arts. The Night's Edge is a broadsword, notable for having the highest base damage of all swords available before entering Hardmode.It has slightly shorter reach than the Muramasa, one of its crafting ingredients.When swung, the Night's Edge emits light similar to the Fiery Greatsword and Muramasa, but the effect is more subtle and does not last as long

The Fiery Muramasa Blade of Grass is a craftable Pre-Hardmode sword. It has a very fast swing speed. The Fiery Muramasa Blade of Grass appears to be a combination of three (3) swords mixed together into one big blade. The blade is still a material in for the Night's Edge. It has a 100% chance of inflicting both On Fire! and Poisoned debuffs. It has an auto-swing. 1 Crafted With 2 Material In 3. The final sword, Oboro Muramasa, requires you to have every other sword before being able to make it at the bottom of the tree. Oboro, Shmoboro! Beat both Kisuke and Momohime in battle. 12.36% Rare: Story. To get this trophy, you must watch the second endings for both Kisuke and Momohime. You must equip Descent into Misery and The Threads of Fate before their respective Final Bosses to get the. MURAMASA Lyrics: Young trash mage trash gang bitch who talkin shit / Roll up on me boy i got the sword of 7 souless crypts / Trash mage daemon'd scrolls i fold it for the fallen victim / Death fo Muramasa Sword Muramasa Sword. By gameneo, May 1, 2007 in Castlevania: Symphony of the Night. Share.

Dispelling The Curse Of Muramasa Swords - Yamato Magazin

  • NIDAI MURAMASA 二代村正 Any study of nidai Muramasa Kei (二代村正) would be somewhat remiss if it did not start with a bit of historical lore. For hundreds of years the swords of nidai Muramasa (二代村正)..
  • The Muramasa sword shows just what an amazingly skilled warrior Wolverine really is in a way his claws never could. 7 Claws: Adamantium. The indestructible metal adamantium covers Wolverine's skeleton. It also coats his claws, allowing him to cut through just about anything from the hulls of spacecraft to the armored plating of sentinels. Having adamantium claws ensures that Wolverine is.
  • Long outliving their creators, the swords of Masamune and Muramasa have survived for generations in Japan, through periods of prosperity as well as turmoil. While several swords have made it safely into the protective cases of Japan's top museums, others have disappeared from the public eye, adding fuel to the rumours and legends which surround these master swordmakers and their famous.
  • Muramasa (村正) Signed: Muramasa (村正) #japaneseswordmuseumthailand. Mehr von Japanese Sword Museum Thailand auf Facebook anzeige
  • Muramasa's sword form. Shikai: Muramasa will unleash a wave of energy that will affect any target close enough. Shikai Special Ability: Muramasa has the ability to break into the inner world of targets and bend them to his will. This ability causes the Zanpakutō's to take control of the wielders sword arm causing him/her to unwillingly attack others. This power works similar to how a tape.

4. Seishuu Muramasa. An ancient samurai sword, legend has it that it was made by the Muramasa clan Ise Kunimura, since the early generations, it has gathered fame as representative of the Japanese samurai sword. Rarity Muramasa might not be looking so good himself, but his swords have never looked better, even if they are being crafted for a Hand wedding ceremony. There really is no finer swordsmith in the Marvel Universe, and seeing Logan with another Muramasa blade is a continuation of a long-running side story that has been gripping fans to the edge of their seats for over a decade Recurring appearance The Muramasa is a katana in Final Fantasy XII. In the original version, its license costs 50 LP. In the Zodiac versions, its license costs 100 LP and it can be used by the Bushi. 1 Stats 1.1 Original 1.2 Zodiac 2 Etymology [view · edit · purge]Sengo Muramasa was a Japanese swordsmith of the Muromachi Period famous for his extremely sharp blades, who was said to be insane. The Tokugawas (Ieyasu) supplied certain samurai with Muramasa blades because of their quality, but eventually since they used these swords for a lot, they got seen as cursed for being attatched with misfortune. Ieyasu himself had one or two blades, although the swords eventually got used as an anti-Tokugawan measure, probably from taking advantage of the bad rumors they gained Though Muramasa insists that Kōga use his power, Kōga instead destroys the remainder of his sword, casting Muramasa away completely, and claims he does not need such a useless weapon. Kōga clashes with Byakuya. Grabbing one of the halberds that sealed him, Kōga engages Byakuya, fighting him on even grounds. After several skirmishes, they leave melee combat in order to face off against each.

Muramasa's swords fell out of favor with the Japanese government when Tokugawa Ieyasu became shogun, establishing the Tokugawa Shogunate, in 1603. It is said that Ieyasu had lost many friends and relatives to Muramasa blades and had cut himself badly with one, so he forbade his samurai to wear blades made by Muramasa. This contributed even more to the Muramasa legend and led to many plays and. Muramasa: The Demon Blade offers so much more than its pedestrian combat and meandering story promise. It's a visual feast that pulls you to each new area to marvel at the swaying wheat blowing. The cursed swords of Muramasa had a thirst of blood. Which, if not satisfied, makes the owner kill themselves. Drawn or not, its hungry call won't stop unless fed. Many poor souls have been killed just to please their swords. Allegedly, this made the wielders dangerous for people around them. Wielding bloodlust swords desperate to kill, anyone within its reach will be sacrificed for its. The Muramasa Blade is a powerful sword wielded by Jakob Salvatore of the Salvatore Brothers. It is noted to be among the sharpest blades on Earth, capable of matching the likes of the Yamato, Vergil's own demonic blade. It once belonged to an ancestor of the Salvatores. According to Jakob Salvatore, the Muramasa Blade was forged by using a piece of a werewolf's soul. The werewolf in question. Muramasa Iaito Sword. by Sekiryu. 100% Handcrafted in Seki, Gifu pref, Japan. US$488.00 Plus International Shipping. Shipping: US$66 for Europe/North America, $118 for South America. This beautiful Iaito sword is handcrafted by skillful artisans, modeled after the heritage Katana sword produced by Muramasa from early 1300's

The Curse of the Muramasa

Urban myths of the late eighteenth century suggested that Tokugawa Ieyasu had been troubled by the constant recurrence of the name of one particular swordsmith among his enemies. Late in life, he developed a superstition that blades made by the sixteenth-century school of Muramasa had been specifically cursed to do damage to the Tokugawa family. The reasoning for this, at least as far as the rumours went, was that Ieyasu’s grandfather had been killed by one, his father had been stabbed by one, and Ieyasu injured himself with one when he was a child. His worries only increased when he discovered that in the case of two executions, that of his adulterous wife and supposedly treacherous adopted son, the executioner’s blade had been a Muramasa, too. Over time, Ieyasu came to believe that every one of the generals who had opposed him had wielded a Muramasa blade, including Sanada Yukimura, who had supposedly dealt him a troublesome wound at the Battle of Tennōji in 1615. The attentive reader may note that sources from the time report that, if Ieyasu was wounded at all by Sanada, he was wounded with a spear, but no matter – the fiction was already more alluring than the already shaky facts.

Muramasa blades were highly prized, so it should have come as no surprise that they were in the possession of wealthy members of the aristocracy. Nor should it have been a mystery why aristocrats facing death would insist on their executioner using the sharpest, highest-performance blade available. But the stories about the ‘Curse of the Muramasa’ seem to have served another purpose in eighteenth-century Japan: delivering a chilling frisson to audiences with the reminder that there was a time when someone stood against the Shōgun, and that their legacy lived on, hidden within clans, buried in storehouses, and traded among sword-dealers.

Muramasa blades, it was said, were cursed. Their creator was half-mad, and the weapons he made could impel their wielders into murderous rages. One story tells of a young samurai, Gentaro, up in Edo as part of his obligatory domain service, who sees a Muramasa hanging among the other swords on a dealer’s rack:

Trembling, he withdrew it from its scabbard, and he forgot to breathe. The sword had hidden depths, like morning mist welling up within the metal. Light danced off the blade in the colours of the rainbow . . . Just by holding it in his hand, he could tell it was a masterpiece . . . an artefact suitable for a lord’s treasure house, fated never to come into the hands of a common samurai.

The samurai is even happier when the dealer offers to sell him the blade for a fraction of its true value, although he will not say why. Cheerfully, Gentaro brings the sword back with him to his home domain, where he shows it off to his fellow officers at the monthly sword club. Despite everyone’s gasps of awe, the club chairman tells him the sword is worthless. Suspecting that the chairman merely wants to buy it from him cheaply, Gentaro seeks a second opinion, and is told the whole sorry story of the cursed blades. In a spate of demises that prefigure the calamities of a modern horror film, most people involved in the story are dead within a week, as is the family servant told to throw the sword in a river, who unwisely plans to keep it for himself.

The legend achieved a wider audience in 1797 when it gained a prominent mention in a popular kabuki play Oblique Reflections of Brothel Lives (Satokotoba Awasekagami). Revived in 1815 and again in 1860 with slight variations, the story became a recurring staple of the Japanese theatre. The main narrative concerned a missing girl in the pleasure quarter, and an impoverished son of a merchant desperate to raise the money to buy his lover out of indentured servitude in a brothel. Mixed in with these basic plots are shadows of the Muramasa legend – a cursed Muramasa blade is sold by a hapless sword-dealer, who is soon murdered it falls into the hands of one of the leading characters, and drives him into a serial-killing spree. As so often happened with kabuki theatre, real-world reportage is hidden within the melodrama. It drew inspirations from the collapse of an Edo bridge in 1807, and the 1820 murder of a capricious geisha by the man who had bankrupted himself to buy her freedom. By the nineteenth century, Muramasa swords were associated with a whole series of half-remembered macabre tales of murder and betrayal, and had come to be linked in the popular mind with the decline of samurai honour into bloody, inconsequential vendettas, and fights over bar-girls or petty debts.

Despite the superior quality of Muramasa blades, they became impossible to sell, and there are cases of some swords on which the smith’s name was doctored, Muramasa becoming altered to Masamune – another smith but without a tainted reputation. In fact, the anti-Tokugawa reputation of the Muramasa blades gave them an unexpected value among those who despised the government. Those few that survived the Tokugawa era, hidden in family vaults, are now worth millions.



Muramasa forging the second Muramasa blade

The story of the second Muramasa Blade started after the end of World War II when Logan was seeking redemption for his past actions. Under Ogun's advice he went to Jasmine Falls, Japan, where he studied with Bando Saburo, in order to learn how to be a man and leave his warrior nature behind. ΐ] During his fourth year of training, Logan met and fell in love with a local woman, named Itsu they married and conceived a child together which filled Logan with joy. ΐ]

One day while Logan was proving himself worthy of being a father in combat, Muramasa created an explosion that caused Logan to accidentally stab a villager with his claws. As a result, Logan was banned from the village, but before leaving he wanted to say one last good-bye to Itsu. Returning to their self-built home, Logan found Itsu murdered, by the Winter Soldier, supposedly under Romulus' orders. Β]

After Itsu's death, Logan disappeared for a month, during this time he went to see Muramasa so he could help him to "kill 'em all." Muramasa accepted, and promised to forge him a "mighty blade -. - against which all. even one as great as you. will fall". Γ] . To create this mighty blade, Muramasa used a piece of Logan's soul and Logan's own blood, he then used his powers to focus on Logan's rage and extract it in order to bond it to the metal of the blade. Δ]

The process took many years, but the blade was prepared for Logan and after he recovered his memories and learned the location of the blade from the Silver Samurai Ε] he went to see Muramasa to claim it. Muramasa gladly gave this "red sword" to him, telling him to "wield it like an angry god". Γ]

Quest for Revenge

The blade now in his possession, Wolverine started his quest for revenge against those who manipulated him through the years, he first used the blade against a S.H.I.V.A. robot, cutting it in half with a single blow. Later research of the remains of the robot showed that it was not cut, but rather "sliced, on the molecular level". The scientist who was doing the research theorized, that the instrument could have been some sort of plasmic form.

Wolverine wielding the Muramasa Blade against Nuke

Later after defeating Nuke, the blade was taken from Wolverine by Captain America, Ζ] who used it against him, leaving a scar on his chest, which oddly didn't heal as usual and turned Wolverine feral. After the fight was over and after he retrieved his sword, Wolverine gave it to Cyclops, explaining it by saying: "This is the only thing in the world that can put me down for good." Ζ]

During his quest, Wolverine found what appeared to be Sabretooth, but his foe had regressed to being no more than a feral animal. Η] After attacking Wolverine, this feral Sabretooth killed Feral, ⎖] which prompted Wolverine to get his Muramasa blade back from Cyclops in order to confront his foe near the cabin he used to live with Silver Fox years ago. Armed with the Muramasa Blade, Wolverine was able to easily defeat this feral Sabretooth by cutting his right arm off, he then beheaded him while wishing him a "Happy Birthday." ⎗]

Wolverine wielding the Muramasa Blade against Wild Child

After discovering the existence of Romulus, the person who supposedly manipulated him during his whole life, and that his son, Daken, was alive, Wolverine gave the sword back to Cyclops and continued his quest for revenge without it. Some time later, Logan met with Nick Fury and they understood that Daken was after the Muramasa blade in order to have the metal bonded to his bones and becoming unstoppable. Before Wolverine could warn the X-Men of Daken's plan, Cyclops decided to take matter into his own hands and almost got himself and his squad of X-Men killed by Daken. ⎘] Logan managed to save them and stopped his son from getting the Muramasa blade, but unfortunately a piece of the blade was retrieved by Daken Δ] and with the help of both Romulus and the Tinkerer, two of his claws were bonded with the metal of the Muramasa blade. ⎙]

Later on, Black Widow helped Wolverine retrieved the broken Muramasa blade again when Omega Red was hunting him. It came down to a final showdown and Wolverine stabbed Omega Red through the heart with the blade which killed him just before being confronted by Romulus.

Wolverine managed to defeat him but Romulus reminded him that no matter what happened, if Wolverine killed him he would be at the "top of the food chain" and he would have to kill his son next because there could be only one person at the top. Wolverine shocked by this reveal decided to let Romulus live but he vowed to destroy his empire but as Wolverine turned his back and lowered his guard, Romulus used this opportunity to knock him out and then left him alone with his broken Muramasa blade. ⎚]

Later on, after Romulus was out of the shadows, Daken revealed to Romulus that he wanted to kill him and take his place at the head of his empire but as he was about to strike Romulus with his Muramasa claws, Romulus was teleported away by Cloak. ⎛] ⎜] Romulus was transported by Cloak near the Howlett Estate, in here Wolverine slashed Romulus with the Muramasa Blade but didn't kill him, instead he made sure that Romulus would be trapped in the Darkforce dimension forever. ⎝]

At the same time Daken, now all alone and without any means to kill Romulus and take his place, was confronted by Logan armed with the Muramasa Blade. Thanks to the lessons of the Silver Samurai, ⎞] Logan was able to easily defeat Daken and removed his Muramasa claws. He then hid both Daken's claws and the broken Muramasa blade in an unmarked grave near the Howlett Estate putting an end to Romulus empire and legacy once and for all. ⎝]


The Orphans of X forging bullets from the melted down fragments of the Muramasa Blade

After Wolverine's temporary death, ⎟] Carol Danvers and Laura Kinney were tricked into revealing the location of the blade and its fragments to the Orphans of X, ⎠] who melted it down and forged it into several bullets. ⎡]

New Caste

On the onset of a pan-dimensional tournament between the distaff nations of Krakoa and Arakko, Wolverine seeked out the enigmatic forgemaster Muramasa in order to refashion a new blade for him to compete in the life-or-death games. ⎢]

It was drawn to his attention that the gateway responsible for merging the two islands had opened multiple breaches between various realms one of which caused a stronger union between a radicalized faction of Hand ninja and their demonic lord, The Beast, which vastly strengthened their numbers and influence so much so, they were able to coerce the immortal swordsmith to forge new works in their services, both in Life and in Death, Α] having literally dragged him through the depths of Hell itself in order to craft new blades for a wedding ceremony.

As it happened, Logan wasn't the only one searching for a means of participating in the contest of worlds. Solem, an acolyte of the First Horsemen, had been advised by an elderly mutant seer to ferret out his own enchanted sword in the infernal afterlife. ⎢] Finding his own way to the abyss, the exile was eventually imprisoned but soon found himself in new company the same company he would likely have met in the arena. The two combatants worked together to disrupt a wedding between two lieutenants of The Beast after they had just finished dispatching the crafter who had finished forging the equivalent of their wedding rings for them. Α]

New Muramasa forged from their creator himself.

During the scuffle Solem was wounded by one of the enchanted wedding presents something that was thought to be impossible as his skin was made of Adamantium. In exchange for returning the favor of his would-be rival the enigmatic grifter offered the second edge in his possession to James for a price. Α]

Having accommodated the assailant's terms, Logan returned to Krakoa with the blade in hand ready to fight on Krakoa's behalf.

Don’t forget to purify your soul before heading to this museum’s display of samurai swords that were designed to do just one thing: kill.

Japanese swords are strikingly beautiful, conveying a set of deep cultural traditions and aesthetic values. However, some katana look like works of visual art because that’s precisely what they were designed to be. As symbols of prestige and power, many of Japan’s most treasured blades were made specifically to serve as family heirlooms or as ceremonial objects kept at Shinto shrines.

However, that’s not something you can say about the swords forged by Muramasa Sengo, an amazing collection of which are now on display as part of a special exhibition being held by the Kuwana Museum in Mie Prefecture.

While many of his celebrated contemporaries were doing all they could to make their swords look their best, Muramasa spent his days hammering at the metal in his workshop with the singular purpose of making weapons that could kill their target.

However, Muramasa may have been a little too good at his job, which eventually drew the ire of Tokugawa Ieyasu, the first shogun of the dynasty that brought Japan’s centuries of civil war to a close and ruled the country for roughly 300 years. Ieyasu’s grandfather and father were both killed by Muramasa katana, and one of the swordsmith’s blades was used in the ritual suicide of his eldest son. Ieyasu himself was even injured by a Muramasa-made weapon, and having had enough tragedy come to his family via one craftsman, banned the possession of Muramasa swords.

Because of this, Muramasa blades became extremely rare, despite having been in wide circulation until that point in history. Legends began to circulate that Muramasa’s swords were cursed, and would fill their owners’ with unrelenting bloodlust.

Thankfully, the protective glass of the museum’s showcases seem to be as effective in keeping such dark forces away from visitors as they are in protecting the swords from damaging heat, dust, or humidity. Over 20 Muramasa blades are on display, on loan from collections across Japan, as well as weapons produced by the famous swordsmith’s apprentices.

While this piece may look bloodstained, the coloring of the blade actually comes from a preservative lacquer that it’s been coated with.

However, some of the swords that are part of the exhibition have, indeed, drawn blood at some point in their past, according to the museum.

The exhibition is scheduled to run until the October 16, so unless you happen to be a descendent of the Tokugawa clan, don’t miss this chance to see this darkly intriguing display of samurai history.

The Mysterious Cursed and Magic Swords of Japan

Long a staple of fantasy stories, the idea of magical or cursed swords is actually a pervasive one among the history and myths of many cultures throughout the world. One place where such tales have long been entwined with lore and historical accounts is the country of Japan. With its long history of feudal warfare and samurai warriors, the sword, usually referred to as the katana in Japanese, was long more than just a weapon, but rather a sacred, revered object and a way of life. For the samurai who wielded them, their katana were an extension of themselves, and were the result of the painstaking efforts of master swordsmiths who elevated their craft to the point that the Japanese katana became world renowned for superior quality, beauty, and lethality.

Considering this long tradition of supreme quality, reverence, and how intertwined with Japanese culture, history, and legend the katana became, it is perhaps no surprise that Japan also has its tales of mysterious swords said to be cursed, magical, or both. Here among the history of heated sword duels between battling samurai, and swordsmiths toiling away to forge their deadly blades, are accounts of katana that have become just as known for their mysterious alleged powers as they are for their craftsmanship.

Among the greatest and most legendary of Japan’s famed swordsmiths was the one called Muramasa Sengo, who lived and pursued his craft during the Muromachi period (14th-15th century AD). Both Muramasa and his school of sword making were renowned for the extraordinary quality and sharpness of their blades, which made the weapons highly prized and sought after by warriors and generals. Indeed, Muramasa became well regarded as being one of the finest swordsmiths who had ever lived, but he also became notorious for his rather volatile nature and a dark curse that was increasingly believed to imbue his swords.

Many of such rumors began with the abrasive, venomous personality of Muramasa himself. In addition to being obviously a brilliant swordsmith, he was also purported to be rather insane and prone to flying into sudden fits of violent rage, during which he would lash out at anyone unlucky enough to be nearby. This unbalanced mind, which teetered on the brink of total madness, combined with his relentless perfectionism and unbridled passion for crafting lethal swords to congeal into an unstable mix of genius, bloodlust, intense focus, and insanity, and these qualities were said to be passed on to the katana he forged. Adding to this was Muramasa’s alleged habit of feverishly praying to whoever would listen that his swords become “great destroyers,” and his swords gained a rather ominous reputation despite their popularity and high demand.

Numerous dark and sinister qualities were attributed to the supposed curse of Muramasa’s swords. Perhaps the most persistent was that the swords had a tendency to possess their wielders in a sense, sending them into a berserker battle rage and in some versions granting them superior swordsmanship, and bestowing them with temporary superhuman strength and resistance to pain and damage. The cursed Muramasa swords were also said to have a thirst for blood, and that if they weren’t sated by that spilled by the enemy then they would turn on their owners, forcing them to commit suicide to appease them. Indeed, it was often said that as soon as a Muramasa blade was drawn it ruthlessly demanded blood before it could be replaced back into its scabbard, meaning almost certain doom for the wielder if there was no one else around to vent the sword’s bloodlust upon. Even when not drawn the swords were said to sometimes hungrily call out to be released, or to try and compel their owners to go out hunting for some poor soul to murder.

Although undeniably potent weapons formidable in battle, this dark curse allegedly made the swords and their wielders dangerous for everyone around them. Many tales sprung up of Muramasa swords turning on their owners, lashing out to strike down and drink in the blood of anyone within reach, including not only enemies, but allies and even family members, which the wielder could do nothing to stop while held in thrall to the sword’s evil frenzy. Tales describing samurai armed with Muramasa swords lashing out at dear friends, allies, and family as they watched helplessly as their own bodies cut them down were numerous. At their most bloodthirsty and rage-fueled the swords were said to hardly discriminate between friend and foe, and used their owners merely as instruments with which to help them kill. It was not uncommon to hear of the owners of Muramasa swords slowly going insane as they were warped and twisted to their weapons’ demonic will, sometimes killing themselves to escape the dark, madness inspiring prison.

This sinister reputation eventually ended up being further fueled when the Tokugawa Shogunate, which was the last feudal government in Japan, was established in 1603 by the shogun Tokugawa Ieyasu, who firmly believed that Muramasa blades were cursed, and blamed them for the deaths of many of his friends, allies, and relatives. Indeed, apparently the shogun’s father, Matsudaira Hirotada, and his grandfather, Matsudaira Kiyoyasu, were both cut down when their retainers were overcome by a murderous trance while wielding such swords. Tokugawa even claimed that he had been badly cut by a Muramasa katana that was being carried by one of his samurai guards as he inspected his ranks. In later days his own wife and adopted son were allegedly excecuted using a Muramasa blade. All of this stoked rumors that Muramasa swords had it in for the Tokugawa family, and that they had a special affinity for killing members of his clan.

This notion became so prevalent that Ieyasu Tokugawa eventually banned Muramasa katana in his domain. Many of them were subsequently melted down or otherwise destroyed, but since they were so revered for their sheer quality others were hidden or had any distinguishing features altered or removed, even in the face of severe punishment for owning one, typically the forcing of the guilty party to commit ritual suicide, or seppuku. Despite this, Muramasa katana continued their trajectory to legendary status. Considering these katana were thought to be able to seek out and kill the shogun and his family, there was also a renewed demand for the swords among Tokugawa’s enemies, which resulted in some enterprising lesser swordsmiths forging clever fake replicas for profit. In fact, because of the number of such forgeries crafted during this era it is to this day difficult to reliably tell if a purported Muramasa katana is authentic or not.

Often directly contrasted with the cursed, chaotic evil of Muramasa swords were those of another renowned swordsmith and priest who lived several hundred years earlier by the name of Gorō Masamune (1264–1343 AD), who is considered to be perhaps the greatest who has ever lived. Masamune’s reputation couldn’t be any more the polar opposite of Muramasa. Whereas Muramasa was seen as an impulsive, violent, and psychotic madman, Masamune was mostly described as patient, wise, clear-headed, and even-tempered. His creations were famous for not only their supreme sharpness, durability, and quality in an era when steel imperfections were common and the technology primitive, but also their elegant beauty as much works of art as they were weapons of war.

Perhaps it was the more benevolent, honorable qualities of Masamune that led to stories that this was channeled into his katana, much as it was rumored that Muramasa’s chaotic bloodlust had been passed on into his own. It was often said that rather than cutting, killing, and maiming indiscriminately, a Masamune katana would only cut what the owner wished it to. If one were to strike out at something and decide they didn’t want to do it any harm, a Masamune sword was said to fail to cut it, despite its legendary sharpness. The swords would also allegedly not cut into anything that was undeserving of it, and would not kill the innocent. In essence, Masumune’s katana were more like blessed swords as opposed to Muramasa’s cursed ones.

One old mythical tale illustrates this perception. In it, the two swordsmiths are together one day, impossible considering that they lived centuries apart but it is just a tale, and they began to debate who could make the finer katana. They agreed to a competition of sorts, in which each of them would place their swords into a fast moving stream to see which one cut the best. Muramasa’s katana cut everything that came into contact with it, including twigs, branches, leaves, and fish, indiscriminately cleaving everything with perfect precision. Masumune’s blade, on the other hand, cut twigs and leaves but spared the fish, which bounced harmlessly off its edge. Masamune gleefully declared himself the winner, as his blade was clearly better at cutting things up, but a monk who had passed through and begun curiously watching the whole thing pointed out that it was in fact Masamune’s sword that was better, as it did not cut anything that was undeserving of it, in this case living things, whereas Muramasa’s displayed a cold and blind desire to kill. This particular story is all mere legend, but it displays the difference between the two swordsmiths and the juxtaposition of the powers commonly associated with their creations at the time.

Of all of the swords that Masamune forged, by far the most famous is the one called Honjo Masamune, which was owned by a well respected general of the Uesugi clan named Honjo Shigenaga (1540-1614 AD). During the fourth battle of Kawanakajima in 1561, an enemy allegedly attacked Honjo with the sword, managing to cleave his sturdy helmet cleanly in half, yet remarkably leaving Honjo’s head totally intact, without even so much as a scratch. Both combatants were doubtlessly surprised by this unexpected outcome, but it was Honjo who would use it to his advantage to vanquish his aggressor and thus claim the sword that had spared him for his own. When he retired from war, Honjo fell on hard times and sold the katana that bore his name to the powerful Toyotomi clan, who then passed it on to the shogun Ieyasu Tokugawa when they fell under his rule, the very same one who would interestingly enough ban Muramasa’s swords.

The Tokugawa Shogunate held onto the legendary Honjo Masamune for generations, passing it down to each new shogun until the shogunate fell, when it was transferred into the private collections of the ousted Tokugawa family. When World War II came rumbling over the horizon, and the Allied forces emerged victorious, all family-owned katana were ordered to be handed over, which were still treated as revered and almost sacred heirlooms by the Japanese, especially those descended from the once great samurai families. Most of these weapons were destroyed or unceremoniously passed out to American soldiers as trophies, and the legendary national treasure, the Honjo Masamune, so steeped in history and lore, was one of these.

The Tokugawa descendant Iemasu Tokugawa handed over his family’s entire, priceless sword collection, dropping them off at a police station in Mejiro in December of 1945, after which they were collected by a mysterious sergeant of the US 7th Cavalry known only as “Coldy Bimore,” before seeming to vanish off the face of the earth. The sword has not been seen since. Considering the importance of this particular cultural artifact, it was probably recognized as valuable and spared from being melted down, but no one really knows. Although many other Masamune swords have survived into the present day, all we know is that this revered, possibly magical sword and national sacred treasure of Japan known as Honjo Masamune has faded into history, possibly in some private collection somewhere, its great legacy buried under a coating of dust. Avid sword enthusiasts have spent a lot of time and effort trying to track the Honjo Masamune down, but it has never been found and its ultimate fate remains a mystery.

One sword with origins more decidedly cloaked in pure legend is the one known as the Kusanagi, also known as the Kusanagi-no-Tsurugi, or “The Grass Cutting Sword,” or its even more impressive original name of Ame-no-Murakumo-no-Tsurugi, meaning “Sword of the Gathering Clouds of Heaven.” According to the lore, a god of storms by the name of Susanoo engaged in combat an evil, eight-headed serpent called the Yamata-no-Orochi, which he eventually defeated and then began cutting off each of its heads and tails. Within one of the fearsome beast’s tails was found a fabulous sword which he called the Ame-no-Murakumo-no-Tsurugi and gifted to the sun goddess Amaterasu. In later centuries this sword came into the possession of a warrior named Yamato Takeru, which he carried into battle and discovered to have rather amazing powers.

In one incident, Yamato is said to have been ambushed while on a hunting trip by a group of warriors who killed his horse and set the field of long grass on fire with flaming arrows. Thinking that he was doomed to a fiery death and frantically cutting at the burning grass to staunch the incoming spread of the fire, Yamato was surprised to discover that his sword, the Ame-no-Murakumo-no-Tsurugi, had the power to control the wind to aim powerful gusts in any direction he lashed out at. This enabled him to push the fire in the direction of his enemies and allow him to escape his ordeal, after which he rechristened his magical sword the Kusanagi-no-Tsurugi.

This tale is very prevalent in Japanese folklore, and appears in the ancient 8th century text the Kojiki, or “Records of Ancient Matters,” which is a tome of historical myths, as well as the Nihon Shoki, also called the “Chronicles of Japan,” which is an 8th century text of more factual historical records. Although the Kusanagi-no-Tsurugi, with its bizarre origin story and purported wind powers, seems like it must be a purely mythical construct, it has long been considered to be an actual real sword. According to the Nihon Shoki, which is a largely reliable record, this sword did exist and was moved from the Imperial Palace to the Atsuta Shrine in Nagoya, Aichi Prefecture, in 688 because it was thought to be somewhat cursed by that time and was blamed for Emperor Tenmu’s deteriorating health. Despite this newfound sinister reputation as a bearer of illness, the Kusanagi-no-Tsurugi nevertheless was considered a precious national treasure, one of the Imperial Regalia of Japan, and was sequestered within the shrine for safekeeping.

After the sword arrived at Atsuta Shrine, it was hidden away from public view, allegedly wrapped up within a wooden box with a stone embedded in it. It is supposedly only brought out for very special occasions, such as Imperial coronation ceremonies, and even then it remains ensconced within layers of wrapping and secured within its box. The sword is kept so secretive that very few have ever even seen it, and indeed it is unclear whether it even truly exists at the shrine or not. The Shinto priests of the shrine refuse to display it, and even most of them have never laid eyes on the actual sword itself, only its box.

Those who have gazed upon the sword are said to have met with great misfortune, as is the case with the Shinto priest Matsuoka Masanao and some companions, who claimed to have stolen a glance at it while replacing the sword’s box during the Edo period. Although they were able to describe that the wooden box held within it another stone box lined with gold, as well as what the sword itself looked like, with a blade shaped like a calamus leaf and of a metallic white in color, everyone who looked upon it purportedly fell violently ill and died, and the only survivor would be Matsuoka. This is the last known time that the sword was seen outside of its box, and even within the box it is rarely glimpsed. The last time this box was seen by anyone is apparently during the ceremony in which Emperor Akihito took the Imperial throne in 1989.

Although Atsuta shrine is the most commonly accepted current resting place for the Kusanagi-no-Tsurugi, its existence is still in question and there are other tales that speak of different fates for the legendary sword. According to some accounts, such as one from a collection of historical stories called the The Tale of the Heike, the sword was lost at sea when the Emperor committed suicide by jumping into the sea while holding it after a defeat in a naval battle in 1185, during the Battle of Dan-no-ura. Yet another tale tells of a treacherous visiting monk who stole the sword and then proceeded to have his ship sink at sea during his escape. In this version of events, the Kusanagi-no-Tsurugi would later wash up on a beach at Ise, where it was taken into possession by priests there and then passed into the unknown. For its part, the Japanese government has never confirmed or denied any of these various stories, nor even whether the mysterious sword actually exists or not.

Although for the most part it is known that these legendary swords exist, with Masamune and Muramasa katana still on display in museums or private collections, and historical records suggesting that the great Honjo Masamune and Kusanagi-no-Tsurugi at least did exist in some form, it is hard to say if any of these swords ever had any of the purported powers or curses that were attributed to them. Many of these tales have potential truth to them that has become so married to legend and myth that it is hard to untangle the two, and even fairly reliable historical accounts from the era are not always clear on how much they have been perhaps colored by folklore. Nevertheless, these tales and accounts provide a fascinating look into the world of alleged magical swords and the history of these objects within the lore of Japan. Whether their powers were real or not, our fascination with such stories and the intriguing, mysterious nature of them certainly are.

Game specific information

Castlevania: Symphony of the Night

Muramasa, like Gurthang, has automatic blood healing without having to cast Dark Metamorphosis unlike Gurthang, it has the entire Dark Metamorphosis effect rather than just a flash on its command move, meaning it can blood-heal Alucard even if the enemy is damaged with a sub-weapon. On the surface, the Muramasa seems to be a worthless gimmick sword it reduces your ATK by 5 and DEF by 4, will occasionally jam like a Red Rust if your current ATK is 10 or less, and has a slow swing speed. As the other weapon with negative ATK, Muramasa can deal Curse damage. It does not help that the most likely place to encounter it is the Forbidden Library, where the Fist of Tulkas and Crissaegrim can also be found, although a very lucky player may obtain it from Vandal Sword, which can be encountered in Clock Tower, prior to Karasuman.

However, the Muramasa has a hidden ability, which is that it levels up as Alucard is healed by blood while using it. It gains a point of ATK for (current ATK×2 +11) blood heals for example, to increase from its starting -5 to -4 ATK requires just 1 blood heal, -4 to -3 requires 3, and so on. Additionally, when your damage output is 30 or more (Muramasa's ATK bonus does not matter) it gains an automatic, free Slash Flurry every time it is swung (like the Masamune and Yasutsuna) and increases in swing speed.

It takes several thousand blood heals for the Muramasa to exceed the Masamune in strength, making it impractical without use of a taped-down turbo controller, but the upper limit to the Muramasa's ATK is +999 (requiring over one million blood heals), meaning it is potentially the strongest weapon in the entire game.

There are two main methods for leveling the Muramasa one is to simply place Alucard in one corner of the mermen room in the Entrance, preferably with the Bloodstone equipped, and then tape down the attack button on a turbo controller and go and do something else.

A faster method, but one requiring actual player input and more equipment, is to go the the Dark Octopus room in the Reverse Caverns. Alucard's equipment should be the Muramasa, Bloodstone, Blood Cloak, the Knife sub-weapon and whatever items the player has that lower Alucard's DEF and INT the most (the classic being a Duplicator). Throwing knives will produce a shower of blood with every hit the INT debuffs will mean each octopus can take more knife hits (since less INT means the Knives will do less damage), the Bloodstone will ensure Alucard does not die, and the Blood Cloak will turn all damage received into hearts to continue throwing knives (which is why low DEF is desired, because you restore your hearts faster). If you feel confident enough and have all the necessary gear, you can make the leveling even faster by purchasing 2 Duplicators total, and not use the Bloodstone at all. To further lower your INT, you can also equip the Sunglasses on the head, and the Walk Armor.

Without taking time to level it, the Muramasa is the worst of the three healing swords it is far weaker than Gurthang and both weaker and more situational than the Mourneblade. A player must decide if they wish to invest the time to make it worthwhile, but if enough effort is put in it can end up even more powerful than the Crissaegrim.

In the original PlayStation version, using a soft reset (all four shoulder buttons + SELECT + START) will result in the console retaining the Muramasa's current level in its RAM if another game file is loaded in which the player has a Muramasa, the level will be passed to that game. Saving the game will permanently set that game's Muramasa to the new ATK value.

Via the swinging animation, the blade itself appears to be akin to a normal sword, only the recovery animation when standing and/or crouching will have a brief splash of blood profuse from the sword afterwards. This visual effect is also shared with the Gurthang.

Castlevania: Aria of Sorrow

In this game, the Muramasa is the only weapon with the Curse attribute. As a result, its attack will be boosted by its target's HP if the target is vulnerable to curse. It can only be obtained from Lubicants, which are also vulnerable to Sword and Curse elements, the elements of Muramasa.

Akin to the other "named katanas" (Onikiri, Kunitsuna and Yasutsuna), the Muramasa can hit twice if positioned correctly via holding down the B button upon swinging it. However, it loses this effect in trade of a unique 2-hit slash flurry for its Critical Art in Dawn of Sorrow.

Castlevania: Order of Shadows

The Muramasa is found on the upper level of the Castle Walls in section of the Castle Grounds area. It is in a candle on a perch that initially cannot be reached, but that can be reached by traveling far to the right, heading up, and then heading back left. It can also be reached by jumping off from the top of the Bat's Belfry after defeating the Twin Bats. The blade is swung below the belt. It is more powerful than the Platinum Blade (the other "fast" weapon), but consumes more hearts and has a shorter range.

Castlevania: Harmony of Despair

The sword returns to its former glory via its Symphony of the Night version, only it is a supposed combination between both the Symphony of the Night and Dawn of Sorrow versions. When swung by either Alucard or Soma, the original red slashing flurry effect occurs with a less-faded effect, as well as dealing more hits per slash unlike both versions.

When swung by Alucard, the blade itself is surrounded in a red aura without the aforementioned blood spill. When swung by Soma, the blade is colored red akin to both the Dawn of Sorrow versions of Kunitsuna and Yasutsuna.

[001] The Worst Cursed Japanese Sword MURAMASA

Legends say, “It cannot help but suck blood once the sword is pulled out of the sheath,” and “The sword got out of the sheath by itself and cut off the owner’s arm.

The worst cursed Japanese sword is named Muramasa.

The name of Muramasa came after the name of the location where it was made.

You may know Ieyasu, one of the most famous warlords around 500 years ago.

There is a legend that this sword cursed Ieyasu.
His grandfather was killed at the age of 25 by Muramasa.
His father was killed by Muramasa .
His son was killed by Muramasa ,
and his wife was killed by Muramasa .

Ieyasu himself only injured his finger with Muramasa .
Some people believed that Ieyasu was protected with a mysterious power.

This is a true story, and it spread all over Japan.

And later, Kabuki-performance inspired by this story became very popular. This has led to the establishment of the legend that Muramasa is the sword that curses against the owner.

Do you think the legends of the sword Muramasa , wanting to suck the blood and cursing the owner, are just like a fiction?

However, recently an amazing but spooky episode came up.
It suggests that the power of Muramasa may be true.

The worldwide authority of Kotaro Honda, known as the “the god of iron,” has created a measuring instrument for blade sharpness.

Many swords were brought into the laboratory from all over the country, and the sharpness was measured, and one of them was Muramasa .

The sharpness of other famous swords was measured straightforwardly, but, for some reason, only Muramasa could not be measured because the numerical value fluctuated each time it was measured and was not constant.
It was as if the soul was in the blade.

This is a story that was recently published in Newton, the science magazine.

Tokugawa Art Museum

Muramasa has been handed down to the Tokugawa family of Ieyasu for generations. It is still on display at the Tokugawa Art Museum in Japan.


The first Muramasa was enchanted with the malignant soul of the demonic swordsmith whom had created it. As such its edge both blessed and cursed those whom wielded it with incredible power, power stemming to incredible might and physical resilience to injury. Α] The longer one withholds the mystic steel, the greater its murderous influence becomes over the host. As indicated by the way said blade garbs its wearers in oriental garments and armor over time they withhold it in their possession. Β]

Do you believe in the legend of MURAMASA?

One fact that we all know is that arts like dance, theater, music and short stories are highly influential. They manage to pass on ideas and ideals to their consumer. In a world with little diversity of works to compete on certain ideals, people are easily influenced.

The very idea of thinking that the Muramasa are cursed, is a myth so well spread and impregnated, that it is already part of Japanese culture. But that does not mean that swords are actually cursed.

In my opinion, legends are a great way to develop a culture. But to use myths to try to discriminate against something, that already borders on bullshit. After all, myths always start with rumors about a certain subject. And in that case, there were rumors to discriminate and incite fear about the Muramasa.

But as I am a fan of myths like that, I cannot say that the current situation is bad. As they say, there are evils that come for good. And honestly, the myth of the cursed swords Muramasa are one of the best I have seen about swords. Of course, it is only behind legends like Excalibur and Durandal .